What are Akbar Nama and Ain I Akbari?

The Akbar Nama is divided into three books: The first book dealt with Akbar’s ancestors. The second recorded the events of Akbar’s reign. The third is the Ain-i Akbari. It deals with Akbar’s administration, household, army, the revenues and geography of his empire.

Who wrote Ain I Akbari?

Abu’l-Fazl ibn Mubarak
Ain-i-Akbari/Authors

The Ain-i-Akbari (Persian: آئینِ اکبری‎) or the “Administration of Akbar”, is a 16th-century detailed document recording the administration of the Mughal Empire under Emperor Akbar, written by his court historian, Abu’l Fazl in the Persian language.

What information do we gather from Akbar Nama?

It also deals with Akbar’s household, army, the revenues and the geography of the empire. It also produces rich details about the traditions and culture of the people living in India. It is famous for its rich statistical details about things as diverse as crop yields, prices, wages and revenues.

What is an interesting aspect about Ain Akbari?

It also provides rich details about the traditions and culture as well of the people living in India. And the most interesting aspect about it is, its rich statistical details about things as diverse as crops, yields, prices, wages and revenues.

What was Akbar policy of SULH-I-Kul?

Sulh-i kul is an Arabic term literally meaning “peace with all,” “universal peace,” or “absolute peace,” drawn from a Sufi mystic principle. As applied by the third Mughal Emperor of India, Akbar (who reigned 1556-1605), it described a peaceful and harmonious relationship among different religions.

What are the limitations of Ain-I-Akbari?

Its limitations were: The Ain gives a skewed nature of the quantitative data as data were not collected from every province. Because the data were not compiled for every province, the data about caste composition of Bengal and Orissa are not available.

Which Mughal emperor had the idea of SULH I Kul or universal peace?

Akbar
As applied by the third Mughal Emperor of India, Akbar (who reigned 1556-1605), it described a peaceful and harmonious relationship among different religions. In keeping with efforts to mesh the diverse populations of his realm, Akbar proposed unity and peace among all human beings – sulh-i kul.

Which Mughal emperor had the idea of SULH-I Kul or universal peace?

What was the policy of SULH-I Kul followed by Akbar?

Akbar established Sulh- i-kul as his method of judging what was legally right or wrong within his empire and was created because Akbar understood that he was trying to build political institutions for predominately non-Muslim society.

What are the limitations of Ain I Akbari?

What was Akbar policy of SULH-I Kul?

Why Akbar started Sulh-I Kul?

What is the difference between Akbar Nama and Ain-i Akbari?

Give an account of Akbar Nama and Ain-i Akbari. Abul Fazl, one of Akbar’s close friends and courtiers, wrote a three-volume history of the reign of Akbar. It was titled as Akbar Nama. The first volume dealt with Akbar’s ancestors and the second volume recorded the events of Akbar’s reign. Ain-i Akbari is the third volume.

What is the name of Akbar’s third book?

It was titled as Akbar Nama. The first volume dealt with Akbar’s ancestors and the second volume recorded the events of Akbar’s reign. Ain-i Akbari is the third volume. It deals with Akbar’s administration, household, army, the revenues, and the geography of his empire.

How did Akbar’s reign influence the course of Indian history?

Akbar’s reign significantly influenced the course of Indian history. During his rule, the Mughal Empire tripled in size and wealth. He created a powerful military system and instituted effective political and social reforms.

Was Akbar tolerant of other religions?

One of the most famous model of such interest and tolerance to other religions is the third Gurkani ruler Akbar, who not only spoke local languages but also was a master of Hindu poets writing in the Indic language of Brajbhasha, which was, along with Persian, the literary language of north India during his period (Busch, 2010, p. 274).